Nava Varana Keerthanai - 5
Kamalambhaya Param Nahi
By Muthu Swami Deekshithar
Translated by P. R. Ramachander
Raga Bhairavi
Thala Jhampa
Pallavi
Sri Kamalambhaya param nahi re re chitha,
Kshithyadhi shivantha Thathwa swaroopinya
Anupallavi
Sri kanda, Vishnu, Virinchadhi janayithrya,
Shivathmaka viswa karthrya, kaarayithrya,
Srikara bahir dasaara chakra sthithya,
Sevitha Bhairavi, Bhargavi, Bharathya
Charanam
Nada maya sookshma roopa sarva sidhi pradhaadhi dasa shakthyaradhitha moorthe,
Srothradhi dasa karanathmaka kula koulikadhi bahi vidhopasitha keerthe,
Abhedha nithya shuddha budha muktha sachidaananda maya paramaadhvaitha sphoorthe,
Aadhi madhyantha rahithaa prameya guru guha modhitha sarvarth sadhaka poorthe,
Mooladhi nava dhaara vyavrutha dasadwha nibhedhagna-,
Yogi brunda samrakshanya, anaadhi maayaa vidhyaa-,
Karyaa karana vinodha karana patu thara kadaksha veekshanya.
English Translation
Pallavi
Oh mind, there is nothing greater than Kamalambha,
Who is the personification the principles from the earth to Lord Shiva.
Anupallavi
She who is the mother of Shiva, Vishnu and Brahma,
She who is the creator and cause of the world whose soul is Shiva,
She who resides in the outer wheel with ten triangles,
She who is served by Bhairavi, Bhargavi and Bharathi*
* Parvathi, Lakshmi and Saraswathi
Charanam
She who is worshiped by ten shakthis like Sarva Sidhi pradha,
Who is micro form of the all pervading sound,
Who is well known for being worshipped in Koula and Kula systems,
Which is identical the ten sensations like hearing,
Who manifests herself as the indivisible permanent purity and
The divinity beyond the knowledge of the principle of non duality,
Who does not have beginning middle and end and is beyond knowledge,
Who is liked and appreciated by Guru Guha and manifests in Sarvartha sadhaka chakra,
Who takes care of the yoginis who reside in the nine different centers like Mooladhara,
And are conversant as to how to pierce them with knowledge of ten sounds,
And who with her glance is able dispel the perennial illusion and takes
Joy in being the reason for cause and effect of every thing.
Kamalambhaya Param Nahi
By Muthu Swami Deekshithar
Translated by P. R. Ramachander
Raga Bhairavi
Thala Jhampa
Pallavi
Sri Kamalambhaya param nahi re re chitha,
Kshithyadhi shivantha Thathwa swaroopinya
Anupallavi
Sri kanda, Vishnu, Virinchadhi janayithrya,
Shivathmaka viswa karthrya, kaarayithrya,
Srikara bahir dasaara chakra sthithya,
Sevitha Bhairavi, Bhargavi, Bharathya
Charanam
Nada maya sookshma roopa sarva sidhi pradhaadhi dasa shakthyaradhitha moorthe,
Srothradhi dasa karanathmaka kula koulikadhi bahi vidhopasitha keerthe,
Abhedha nithya shuddha budha muktha sachidaananda maya paramaadhvaitha sphoorthe,
Aadhi madhyantha rahithaa prameya guru guha modhitha sarvarth sadhaka poorthe,
Mooladhi nava dhaara vyavrutha dasadwha nibhedhagna-,
Yogi brunda samrakshanya, anaadhi maayaa vidhyaa-,
Karyaa karana vinodha karana patu thara kadaksha veekshanya.
English Translation
Pallavi
Oh mind, there is nothing greater than Kamalambha,
Who is the personification the principles from the earth to Lord Shiva.
Anupallavi
She who is the mother of Shiva, Vishnu and Brahma,
She who is the creator and cause of the world whose soul is Shiva,
She who resides in the outer wheel with ten triangles,
She who is served by Bhairavi, Bhargavi and Bharathi*
* Parvathi, Lakshmi and Saraswathi
Charanam
She who is worshiped by ten shakthis like Sarva Sidhi pradha,
Who is micro form of the all pervading sound,
Who is well known for being worshipped in Koula and Kula systems,
Which is identical the ten sensations like hearing,
Who manifests herself as the indivisible permanent purity and
The divinity beyond the knowledge of the principle of non duality,
Who does not have beginning middle and end and is beyond knowledge,
Who is liked and appreciated by Guru Guha and manifests in Sarvartha sadhaka chakra,
Who takes care of the yoginis who reside in the nine different centers like Mooladhara,
And are conversant as to how to pierce them with knowledge of ten sounds,
And who with her glance is able dispel the perennial illusion and takes
Joy in being the reason for cause and effect of every thing.
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