Monday, December 17, 2012

eetaneega vaasudevanu


eetaneega vaasudevanu
(Composer: Sri Kanakadasa)
Translated By
Chakravarthi Madhusudana
raaga: bhairavi; taaLa: roopaka

Pallavi
eetaneega vaasudEva ee samasta lokadoDeya
daasagolidu tEranEri tEji piDidu naDesidaata

CharaNas:

danujeyaaLdanaNNanayyana pitana munde kauravEndrana
anujeyaaLidavana Sirava kattarisuta
anujeyaaLidavana benki muTTadante kaayda rukmana
anujeyaaLidavana moortiyannu nODirO                                            1

krooranaada phaNipa baaNavannu taraNijanu eccaaga
veeranaranatta bappudanu veekshisi
dhaariNiya padadoLouki caraNa bhajaka narana kaayda
bhaarakartanaada dEva eeta kaaNirO                                               2

vyOmakESayippadeseya sarvajagake tOruta
saamajavanu Eri baruva shaktiyaneekshisi
premadinda uravanoDDi Dingarigana kaayda saarva
bhauma baaDadaadikeshavanna nODirO                                          3

Translation and Notes:

This somewhat cryptic keertana describes how Sri Krishna saved the life of his beloved devotee Arjuna on three different occasions during the Mahabharata War.

Pallavi

He is Vaasudeva, the master of the entire universe
He is the one who mounted the chariot and held the reins of the horses out of love for his servant.

CharaNas

1.         Look at the visage of the husband of the sister of Rukma for he is the one who made sure that the fire did not touch the his sister’s husband who killed the husband of the sister of the king of Kauravas in front of the father of the father of the elder brother of the husband of the Raakshasi.
(Rukma’s sister is Rukmini. Rukmini’s husband is Krishna. His sister is Subhadra  whose husband is Arjuna. King of Kauravas is Duryodhana. His sister is Dusshala whose husband is Jayadratha or Saindhava. Finally the husband of Raakshasi, Hidimba, is Bhima. His elder brother is Yudhishthira. His father is Yama whose father is Surya, the Sun.)
The verse tells us that Krishna able to prevent Arjuna from entering the fire and kill himself by enabling Arjuna to fulfil his vow of killing Saindhava before sunset. Krishna made this possible by obscuring the Sun momentarily and putting Saindhava off guard and reveal himself. When the Sun reappeared, Saindhava became an easy target of Arjuna.

2.         When Karna shot the vicious serpent arrow at Arjuna, this is the deity who saved him by depressing the ground a little so that the arrow missed its target. (taraNi is the sun; taraNija is the sun’s son, karNa.)

3.         Showing the direction where Shiva resides, Bhagadatta mounted on his powerful elephant (Suprateeka), hurled the mighty Vaishnavaastra, it was the Keshava of Baada who intercepted and took the weapon in his chest and thus lovingly saved his devotee Arjuna.
(Vyomakesha is Shiva. The direction associated with him is North East. This line probably implies that Bhagadatta came from Pragjyotishpur which is in the North East, now called Tezpur (Assam). Baada is the place of birth of Shri Kanakadaasa.)


Govinda Hari Govinda


Govinda Hari Govinda
(Composer: Shri Kanakadaasaru)
Translated by
Chakravarthi Madhusudana
Raaga: Brindavana Saaranga

Pallavi:

Govinda Hari Govinda Keshava Krishna Janaardana

CharaNas:

matsyaavataradoLaaDidnE mandaraacala bennoLu taaLidanE
accasookaranaagi baaLidanE madahecce hiraNyana seeLidanE || 1 ||

kumbhini daanava bEDidanE kshaatrarembuvaranu hata maaDidanE
ambudhigE  shara hooDidanE kamalaambaka gollaroLaaDidanE || 2 ||

vasudEvanudaradi puTTidanE palmaseva danujarodaguTTidanE
eseva kaaLingana meTTidanE bhaadisuvara yamapurakaTTidanE || 3 ||

pootaniya maiya sOkidane mahaa ghaatada moleyunDu tEgidanE
ghaatakiyanatta nookidane gOpa vraata gOgaLanella saakidanE || 4 ||

saadhisi tripurava gelidavanE mlEcchara bhEdisi hayavEri meredavanE
saadhisi sakalava tiLidavanE baaDadaadikeshaava bhaktigolidavanE || 5 ||

Note: 1.This song is one of several on Dashaavatara composed by Kanakadaasaru. The ending ‘E’ instead of the usual ‘u’ signifies awe rather than just a statement.
2. For an excellent rendering of this song listen to Raichur Seshagiridas (track #2) on the following link (control+click):
Translation

Pallavi: govinda hari govonda keshava krishna janaardana (Several names of Vishnu)

CharaNas: 1.   Frolic did he as the fish (and, in the next avatar) carried the Mandara mountain on his back; he lived as the great boar (and as the Man-Lion) cleaved the arrogant HiraNyakashipu.
2.         (As Vaamana) He begged for land (and as Parashuraama) he annihilated the Kshatriyas. (As Rama) he aimed the arrow at the ocean (to subdue the Ocean God and permit Rama and his army to cross the ocean. (In Krishnaavataara) the Lotus-eyed one played with the cowherds.
3.         He was born as the son of Vasudeva and destroyed the ogres who were gnashing their teeth (in anger); he trod on the shining Kalinga and sent the tormentors to the abode of Yama.
4.         He touched the body of the ogress Pootana; he sucked on her poisonous breast and pushed away the evil ogress; he looked after the cows and cowherds.
5.         He conquered Tripura by trickery*; He destroyed the Mlecchas and celbrated by riding a horse; He gained supreme knowledge by effort*. Adikeshava of BaaDa (birth place of Kanakadasa) showed grace and favour to devotion. (*In this verse, Kanakadasa seems to be acknowledging both the Puranic and the historic versions of Buddha).

Wednesday, October 17, 2012

nee maayeyoLago


nee maayeyoLago
Composer: Shree Kanakadaasa
Translated  by
Chakravarti Madhusudan


Raaga: Kaambodhi; Taala: Jhampe


Pallavi
nee maayeyoLago, ninnoLu maayeyo
nee dEhadoLago, ninnoLu dEhavo ||

CharaNas
bayalu aalayadoLago, aalayavu bayaloLago
bayalu aalayaveraDu nayanadoLago
nayana buddhiyoLago, buddhi nayanadoLago
nayana buddhigaLeraDu ninnoLago hariye|                          1

saviyu sakkareyoLago, sakkareyu saviyoLago
saviyu sakkareyaraDu jihveyoLago
jihve manasinoLago, manasu jihveyoLago
jihve manasugaLeraDu ninnoLago hariye                              2

kusumadoLu gandhavo, gandhadoLu kusumavo
kusuma gandhagaLeraDu aaghraaNadoLago
asamabhava kaagineleyaadi kEshavaraaya
usuralennaLavalla ella ninnoLago hariye                               3

Translation:

Are You inside the illusion or is the illusion within You?
Are You inside the body or is the body within You?

Are the grounds inside the temple or is the temple within the grounds?
Are both the temple and the grounds are within the eye?
Is the eye inside the intellect or is the intellect within the eye?
Are both the eye and the intellect within You?

Is the sweetness inside sugar or is the sugar within the sweetness?
Are both sweetness and sugar within the tongue?
Is the tongue inside the mind or the mind within the tongue?
Are both tongue and mind within You, Oh Hari!

Is the fragrance inside the flower or the flower within the fragrance?
Are both the fragrance and the flower within the nose?
Oh Kaginele Adikeshava of incomparable origin!
I am not powerful enough to answer, everything is within You Hari.

badukidenu badukidenu


badukidenu badukidenu

                                                         Composer: Shree Kanakadaasa
Translated  by
Chakravarti Madhusudan

                                                 Raaga: Chaarukeshi; Taala: Khandachaapu

Pallavi
badukidenu badukidenu bhava enage hingitu
padumanaabhana paadadolime enagaayitu

CharaNas
haritIrtha prasaada jihvege dorakitu
hariya naamaamRutavu kivigodagitu
hariya daasaru enna bandhugaLaadaru
hariya shreemudre enagaabharaNavaayitu                           1

indenna jeevakke sakala sampadavaayitu
mundenna janma saaphalyavaayitu
tande shree kaaginele aadikEshavaraaya
bandenna hRudayadali neleyaagi ninta                                 2

Translation:

I have been saved, indeed I am saved; all my worldly worries are over
The grace of Padmanabha’s sacred feet is bestowed upon me.

My tongue has received the holy water and the prasaada of Hari
My ears have tasted the nectar of Hari’s sacred names
The servants of Hari have become my kinsmen
The sacred mark of Hari has become my ornament.

Today my life has been granted all the riches
My life hereafter has become worthwhile
Shree kaaginele aadikEshavaraaya who is my father
Has come and settled in my heart.

baagilanu teredu


baagilanu teredu
Composer: Shree Kanakadaasa
Translated  by
Chakravarti Madhusudan

Raaga: aThaana; Taala: aTTa

Pallavi

baagilanu teredu sEveyanu koDu hariye
koogidaru dhvani kElalillavE narahariyE

Charanas
paramapadadoLage viShadharana talpadali nee
sirisahita kSheeravaarudhiyoLiralu
kariraaja kaShTadali aadimoola endu
kareyalaakShaNa bandu odagideyO narahariyE                    1

kaDukOpadali khaLanu khaDugavanu hididu
ninnoDeya ellihanu endu moreyE
druDha bhakutiyali shishuvu biDade ninnanu bhajise
saDagaradi kambhadindoDedeyO narahariyE                       2

yamasutana raaNige akShayavasanavanitte
samayadali ajamiLana porede
samayaasamayavunTe bhaktavatsala ninage
kamalaakSha kaagineleyaadi kEshavane                               3

Translation

Open the door and let me serve you, O Hari!
Can’t you hear me although I am shouting?

O Narahari! In Vaikuntha in the ocean of milk, while you were relaxing with Lakshmi on the serpent bed
And the king of elephants called out ‘aadi moola!’ in distress, you came at once to his aid.

O Narahari! When the villain (Hiranyakashipu) with sword in his hand and in great anger roared ‘Where is your Lord?’
And the boy (Prahlaada) prayed for you in sincere devotion, you immediately appeared breaking down the pillar.

You gave a never ending garment to the queen (Draupadi) of Yama’s son
You saved Ajamila at the right moment
O Redeemer of Devotees! No time is inconvenient to You
Lotus-eyed Adikeshava of Kaaginele.

yaadava raaya


yaadava raaya
raagam: 
aarabhi;  TaaLam: aadi
Composer: Shree
Kanakadaasa
Translated  by
Chakravarti Madhusudan

pallavi
yAdavarAya bRundAvanadoLu vEnu nAdava mADutire
anupallavi
rAdhA muntAda gOpiyarella madhusUdana ninnanu sEvisutire
suraru ambaradi sandaNisire apsara strIyaru mai maretire

caraNam 1
karadali koLalanu Uduta pADuta sa ri ga ma pa da nI
svaragaLa nuDisuta hari
hara brahmaru nalidADutire tumburu nAradaru pADutire

caraNam 2
aravinda daLa nayana kRushna karugaLa sahitale gOgaLanella
siri kAgineleyAdi kEshava rAya tiruguta mellane varagOpAla

Translation:
pallavi: While the yAdava prince (Krishna) is playing the flute in Brindaavana...
anupallavi: Radha and other Gopis serving you Madhusoodana, all the gods in the heaven crowding to look at you and the apsaras (nymphs) forgetting themselves (at the sight of you).
caraNam 1: (While you are) playing the notes with your flute and singing, trimoortis (Brahma, Vishnu, and Shiva) are rejoicing and Sages Tumburu & NArada are singing along.
caraNam 2: Krishna, with eyes like lotus petals, AdikEshava of kAginele, the supreme cowherd wanders slowly with cows and calves (while playing the flute)
Other information:
This song is also sung as a raagamaalika, wherein the ragas are
basant (pallavi), sindhu bhairavi (caraNam 1), and durga (caraNam 2).

varava koDu


varava koDu
Composer: Shree Kanakadaasa
            Translated  by
Chakravarti Madhusudan

raagam: ranjani
Pallavi
varava koDu enage vaagdEvi ninna
charaNa kamalangaLa dayamaaDu dEvi
caraNam 1
shashi mukhada nasu nageya baale
eseva karNada muttina Ole
nasuva supalla guNasheele dEvI
bisajaakshi enna hridayadoLu nindu
caraNam 2
ravi kOTi tEja prakaashE mahaa
kavijana hritkamala vaasE
avirala puri kaagineleyaadi
kEshavana sutanige sannuta raaNivaasE

Translation:
pallavi: Give me a boon , Goddess of Speech! Let me adore your lotus feet, oh goddess.
caraNam 1: With your moonlike face and smile, shining pearl rings in your ear, and your sparkling teeth, stay in my heart, Oh Lotus-eyed Angel!
caraNam 2: You have the  splendour of ten million suns , you reside in the hearts of the great poets, you are the adored queen of the son of kaaginele AdikEshava (that is, you are the consort of Brahma, son of Vishnu)